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Flirting with intent plays a role in the mate-selection process.
The person flirting will send out signals of sexual availability to another, and expects to see the interest returned in order to continue flirting.
For, hinei, the winter is past, the geshem (rain) is over and gone; The flowers appear on ha’aretz; the time of zemer (song, singing of birds) has come; and the voice of the turtle dove is heard in Artzeinu (our Land); The te’enah (fig tree) putteth forth her early figs, and the vines with the tender grape give forth fragrance. She observed in the flirtations between the American soldiers and British women a pattern of misunderstandings regarding who is supposed to take which initiative.
She wrote of the Americans, "The boy learns to make advances and rely upon the girl to repulse them whenever they are inappropriate to the state of feeling between the pair", as contrasted to the British, where "the girl is reared to depend upon a slight barrier of chilliness...
Challenges (teasing, questions, qualifying, feigned disinterest) serve to increase tension and test intention and congruity.
Flirting behavior varies across cultures due to different modes of social etiquette, such as how closely people should stand (proxemics), how long to hold eye contact, how much touching is appropriate and so forth. For example, ethologist Irenäus Eibl-Eibesfeldt found that in places as different as Africa and North America, women exhibit similar flirting behavior, such as a prolonged stare followed by a head tilt away with a little smile. The Oxford English Dictionary (first edition) associates it with such onomatopoeic words as flit and flick, emphasizing a lack of seriousness; on the other hand, it has been attributed to the old French conter fleurette, which means "to (try to) seduce" by the dropping of flower petals, that is, "to speak sweet nothings".
Anyway, the association of flowers, spring, youngth, and women is not modern and were yet considered in ancient culture, such as the Chloris in ancient Greece, or Flora (deity) in ancient Roman empire, including Floralia festival, and in older poems: “Arise, my darling, my beautiful one, come with me. The fig tree forms its early fruit; the blossoming vines spread their fragrance.
In most cultures, it is socially disapproved for a person to make explicit sexual advances in public, or in private to someone not romantically acquainted, but indirect or suggestive advances (i.e. Flirting usually involves speaking and behaving in a way that suggests a mildly greater intimacy than the actual relationship between the parties would justify, though within the rules of social etiquette, which generally disapproves of a direct expression of sexual interest in the given setting.In order to bond and/or to express sexual interest, people flirt.According to social anthropologist Kate Fox, there are two main types of flirting: flirting just for fun and flirting with further intent.Some people flirt simply for amusement, with no intention of developing any further relationship.This type of flirting sometimes faces disapproval from others because it can be deemed as leading someone on if the person being flirted with misinterprets it as something more serious.